Zach Helfand’s article describing the history and sensibility of The New Yorker‘s famous fact-checking department is hilarious – and, to me, enthralling – from top to bottom.
“I find that often a fact checker forces you to tie a knot in the sentence unnecessarily,” David Sedaris told me. One of his essays describes a trip to a small-town Costco, where he bought “a gross of condoms.” The checker said that, actually, he hadn’t: Costco doesn’t sell a gross, which is a hundred and forty-four. “So I made it ‘a mess’ of condoms, which just made them sound used,” he said. “If the essay was about how many condoms Costco sells, definitely, have the exact number. But this was about my experience being gay in a small Southern town. Can you let me have this?” Humorists can infuriate the checkers, who recognize that even funny nonfiction has to be completely real; it’s held to the same standard as anything else. Last year, Jane Bua checked a Sedaris essay about meeting the Pope. She checked a detail about the color of the buttons on a cardinal’s cassock so assiduously (the department’s perception), or maddeningly (Sedaris’s), that he e-mailed his editor, “Can you slip her a sedative?” Sedaris has complained, “Checking is like being fucked in the ass by a hot thermos.” Bua mentioned this to the checker on Sedaris’s next piece, Yinuo Shi. Shi considered the analogy and said, “If a thermos works, the outside wouldn’t be hot.”
I have always regarded this magazine’s fact-checking department as a working orgy where young editors are relieved of any restraint in their pursuit of what’s so really real it can be printed on paper.
